Syria, The View From The Other Side

what’s left

Obama: The real goal is to make Syria into a vassal state.

Obama: The real goal is to make Syria into a vassal state.

What the appallingly corrupt Western media will never tell you

By Stephen Gowans

His security forces used live ammunition to mow down peaceful pro-democracy protesters, forcing them to take up arms to try to topple his brutal dictatorship. He has killed tens of thousands of his own people, using tanks, heavy artillery and even chemical weapons. He’s a blood-thirsty tyrant whose rule has lost its legitimacy and must step down to make way for a peaceful democratic transition.

That’s the view of Syrian president Bashar al-Assad, cultivated by Western politicians and their media stenographers. If there’s another side to the story, you’re unlikely to hear it. Western mass media are not keen on presenting the world from the point of view of governments that find themselves the target of Western regime change operations. On the contrary, their concern is to present the point of view of the big business interests that own them and the Western imperialism that defends and promotes big business interests. They accept as beyond dispute all pronouncements by Western leaders on matters of foreign affairs, and accept without qualification that the official enemies of US imperialism are as nasty as the US president and secretary of state say they are.

What follows is the largely hidden story from the other side, based on two interviews with Assad, the first conducted by Clarin newspaper and Telam news agency on May 19, 2013, and the second carried out on June 17, 2013 by Frankfurter Allgemeine Zeitung. Both were translated into English by the Syrian Arab News Agency.

Peaceful protests?

Ba’athist Syria is no stranger to civil unrest, having experienced wave after wave of uprisings by Sunni religious fanatics embittered by their country being ruled by a secular state whose highest offices are occupied by Alawite ‘heretics’. [1] The latest round of uprisings, the opening salvos in another chapter of what Glen E. Robinson calls “Syria’s Long Civil War,” began in March, 2011. The first press reports were of a few small protests, dwarfed by the far more numerous and substantial protests that erupt every day in the United States, Britain and France. A March 16, 2011 New York Times report noted that “In Syria, demonstrations are few and brief.” These early demonstrations—a few quixotic young men declaring that “the revolution has started!”, relatives of prisoners protesting outside the Interior Ministry—seem disconnected from the radical Islamist rebellion that would soon develop.

Within days, larger demonstrations were underway in Dara, where citizens were said to have been “outraged by the arrest of more than a dozen schoolchildren.” Contrary to a myth that has since taken hold, these demonstrations were hardly peaceful. Protesters set fire to the local Ba’ath Party headquarters, as well as to the town’s main courthouse and a branch of SyriaTel. Some protesters shot at the police, who returned fire. [2] One can imagine the reaction of the New York City Police to protesters in Manhattan setting fire to the federal court building, firebombing the Verizon building and opening fire on police. A foreign broadcaster with an agenda to depict the United States in the worst possible light might describe the protest as peaceful, and the police response as brutal, but it’s doubtful anyone in the United States would see it that way.

From “the first weeks of the protests we had policemen killed, so how could such protests have been peaceful?” asks Assad. “How could those who claim that the protests were peaceful explain the death of these policemen in the first week?” Assad doesn’t deny that most protesters demonstrated peacefully, but notes that “there were armed militants infiltrating protesters and shooting at the police.”

Was the reaction of Syrian security forces to the unrest heavy-handed? Syria has a long history of Islamist uprisings against its secular state. With anti-government revolts erupting in surrounding countries, there was an acute danger that Syria’s Muslim Brothers—long at war with the Syrian state—would be inspired to return to jihad. What’s more, Syria is technically at war with Israel. As other countries in similar circumstances, Syria had an emergency law in place, restricting certain civil liberties in the interest of defending national security. Among the restrictions was a ban on unauthorized public assembly. The demonstrations were a flagrant challenge to the law, at a time of growing instability and danger to the survival of the Syrian secular project. Moreover, to expect Syrian authorities to react with restraint to gunfire from protesters is to hold Syria to a higher standard than any other country.

Meanwhile, as protesters in Syria were shooting at police and setting fire to buildings, Bahrain’s royal dictatorship was crushing a popular uprising with the assistance of Saudi tanks and US equipment. New York Times’ columnist Nicholas D. Kristof lamented that “America’s ally, Bahrain” was using “American tanks, guns and tear gas as well as foreign mercenaries to crush a pro-democracy movement” as Washington remained “mostly silent.” [3] Kristof said he had “seen corpses of protesters who were shot at close range, seen a teenage girl writhing in pain after being clubbed, seen ambulance workers beaten for trying to rescue protesters.” He didn’t explain why the United States would have a dictator as an ally, much less one who crushed a pro-democracy movement. All he could offer was the weak excuse that the United States was “in a vice—caught between its allies and its values,” as if Washington didn’t chose its allies, and that they were a force of nature, like an earthquake or a hurricane, that you had to live with and endure. The United States was indeed in a vice—though not of the sort Kristof described. It was caught between Washington’s empty rhetoric on democracy and the profit-making interests of the country’s weighty citizens, the true engine of US foreign policy. The dilemma was readily resolved. Profits prevailed, as they always do.

Bahrain’s accommodating attitude to US imperialism—it is home to the US Fifth Fleet—and its emphasis on indulging owners and investors at the expense of wage- and salary-earners, are unimpeachably friendly to US corporate and financial interests. Practically the entire stable of US allies in the Middle East is comprised of royal dictators whose attitude to democracy is unremittingly hostile, but whose attitude to helping US oil companies and titans of finance rake in fabulous profits is tremendously accommodating. And so the United States is on good terms with them, despite their violent allergic reaction to democracy. Aware of whose interests really matter in US foreign policy, Kristof wrote of Bahrain, “We’re not going to pull out our naval base.” Democracy is one thing, but a military base half way around the world (i.e., imperialism) is quite another.

That Bahrain’s version of the Arab Spring failed to grow into a civil war has much to do with US tanks, guns and tear gas, foreign mercenaries, and the silence of the US government. The Bahraini authorities used the repressive apparatus of the state more vigorously than Syrian authorities did, and yet virtually escaped the negative attention of responsibility-to-protect advocates, the US State Department, “serious” political commentators, and anarchists and many (though not all) Trots who, in line with their savaging of Gadhafi, preferred to vent their spleen on another official enemy of Western imperialism, rather than waste their bile execrating a US ally. What’s more, the ‘international community’ did much to fan the flames of the Syrian rebellion, linking up once again with their old friends Al-Qaeda and the Muslim Brothers to destabilize yet another left nationalist secular regime, whose devotion to sovereignty and self-management was an affront to Wall Street. [4] Without naming him specifically, Assad says Khalifa is among the leaders who stand in relation to the United States, France and Britain as “puppets and dummies [who] do their bidding and serve their interests without question.”

Anti-imperialism

If Khalifa is the model of the Arab dictator Washington embraces, Assad fits the matrix of the Arab leader whose insistence on independence rubs the US State Department the wrong way. “The primary aim of the West,” Assad says, “is to ensure that they have ‘loyal’ governments at their disposal…which facilitate the exploitation and consumption of a country’s national resources.” Khalifa comes to mind.

In contrast, Assad insists that a “country like Syria is not by any means a satellite state to the West.” It hasn’t turned over its territory to US military bases, nor made over its economy to accommodate Western investors, banks and corporations. “Syria,” he says, “is an independent state working for the interests of its people, rather than making the Syrian people work for the interests of the West.”

It’s not his attitude to multi-party democracy or the actions of Syria’s security forces that have aroused Western enmity, asserts Assad, but his insistence on steering an independent course for Syria. “It is only normal that they would not want us to play a role (in managing our own affairs), preferring instead a puppet government serving their interests and creating projects that would benefit their peoples and economies.” Normal or not, the Syrian president says, “We have consistently rejected this. We will always be independent and free,” adding that the United States and its satellites are using the conflict in Syria “to get rid of Syria—this insubordinate state, and replace the president with a ‘yes’ man.”

Foreign agenda

Assad challenges the characterization of the conflict as a civil war. The rebel side, he points out, is overwhelmingly dominated by foreign jihadists and foreign-based opposition elements (heavily dominated by the Muslim Brothers) backed by hostile imperialist powers. Some of Assad’s opponents, he observes, “are far from autonomous independent decision makers,” receiving money, weapons, logistical support and intelligence from foreign powers. “Their decisions,” he says, “are not self-governing.”

The conflict is more aptly characterized as a predatory war on Syrian sovereignty carried out by Western powers and their reactionary Arab satellite states using radical Islamists to topple Assad’s government (but who will not be allowed to take power) “to impose a puppet government loyal to them which (will) ardently implement their policies.” These policies would almost certainly involve Damascus endorsing the Zionist conquest of Palestine as legitimate (i.e., recognizing Israel), as well as opening the country to the US military and turning over Syrian markets, labor and resources to exploitation by Western investors, banks and corporations on terms favourable to Western capital and unfavourable to Syrians.

Russia and Iran

Criticism of the intervention of a number of reactionary Arab states in the conflict, and the participation of Western imperialist powers, is often countered by pointing to Russia’s and Iran’s role in furnishing Syria with weapons. Assad argues that intervention of the side of the jihadists (‘terrorists’ in his vocabulary) is unlawful and illegitimate. By furnishing rebels with arms, Saudi Arabia, Qatar, Turkey and the United States “meddle in Syria’s internal affairs” Assad says, “which is a flagrant violation of international law and our national sovereignty.” On the other hand, Russia and Iran, which have supplied Syria with arms, have engaged in lawful trade with Syria, and have not infringed its independence.

Hezbollah

According to Assad, Hezbollah has been active in towns on the border with Lebanon, but its involvement in the Syrian conflict has, otherwise, been limited. “There are no brigades (of Hezbollah fighters in Syria.) They have sent fighters who have aided the Syrian army in cleaning areas on the Lebanese borders that were infiltrated with terrorists.”

Assad points out that if Hezbollah’s assistance was needed, he would have asked for deployment of the resistance organization’s fighters to Damascus and Aleppo which are “more important than al-Quseir,” the border town that was cleared of rebel fighters with Hezbollah’s help.

Stories about Hezbollah fighters pouring over the border to prop up the Syrian government are a “frenzy…to reflect an image of Hezbollah as the main fighting force” in order “to provoke Western and international public opinion,” Assad says. The aim, he continues, is to create “this notion that Hezbollah and Iran are also fighting in Syria as a counterweight” to the “presence of foreign jihadists” in Syria.

Democracy?

The Assad government has implemented a number of reforms in response to the uprising.

First, it cancelled the long-standing abridgment of civil liberties that had been authorized by the emergency law. This law, invoked because Syria is in a technical state of war with Israel, gave Damascus powers it needed to safeguard the security of the state in wartime. Many Syrians, however, chaffed at the law, and regarded it as unduly restrictive. Bowing to popular pressure, the security measures were suspended.

Second, the government proposed a new constitution to accommodate protesters’ demands to strip the Ba’ath Party of its lead role in Syrian society. The constitution was put to a referendum and ratified. Additionally, the presidency would be open to anyone meeting basic residency, age and citizenship requirements. Presidential elections would be held by secret vote every seven years under a system of universal suffrage, with the next election scheduled for 2014. “I don’t know if (US secretary of state) Kerry or others like him have a mandate from the Syrian people to speak on their behalf as to who stays and who leaves,” Assad observes, noting that Syrians themselves can decide whether he stays or leaves when they go to the polls next year.

Despite Assad’s lifting the emergency law and amending the constitution to accommodate demands for a multi-party electoral democracy, the conflict continues. Instead of accepting these changes, the rebels summarily rejected them. Washington, London and Paris also dismissed Assad’s concessions, denigrating them as “meaningless,” without explanation. [5] Given the immediate and total rejection of the reforms, Assad can hardly be blamed for concluding that “democracy was not the driving force of the revolt.”

Elaborating, he notes:

It was seemingly apparent at the beginning that demands were for reforms. It was utilized to appear as if the crisis was a matter of political reform. Indeed, we pursued a policy of wide scale reforms from changing the constitution to many of the legislations and laws, including lifting the state of emergency law, and embarking on a national dialogue with all political opposition groups. It was striking that with every step we took in the reform process, the level of terrorism escalated.

The reality that the armed rebellion is dominated by Islamists [6] also militates against the conclusion that thirst for democracy lies at its core. Many radical Islamists reject democracy because they see it as a system for creating man-made laws and, as a corollary, for rejecting God’s law. Reportedly hundreds of jihadists [7]—members of a sort of Islamist International—have travelled from abroad to fight for a Levantine society in which God’s law, and not that of men and women, rules. Assad asks, “What interest does an internationally listed terrorist from Chechnya or Afghanistan have with the internal political reform process in Syria?” Or in democracy?

Good terrorists and bad terrorists

Syria’s jihadists have resorted to terrorist tactics, and appear to have little fear that they will ever be held to account for these or other war crimes. They are not mistaken. Their summary executions of prisoners, indiscriminate shelling of civilian areas, terrorist car bombings, rapes, torture, hostage taking and pillage—documented by the UN human rights commission [8]—will very likely be swept into a dark, murky corner, to be forgotten and never acted upon, while imperialist powers use their sway over international courts to shine a bright line upon war crimes committed by Syrian forces. While their ranks include the Al-Qaeda-linked Al-Nusra front, the jihadists have been depicted as heroes by Western governments and their media stenographers, a “good Al-Qaeda,” says Assad. Cat’s paws of the West, radical Islamists are good terrorists when they fight to bring down independent governments, like the leftist pro-Soviet government in Afghanistan, and the anti-imperialist governments in Libya and Syria, but are bad terrorists when they attack the US homeland and threaten to take power in Mali.

Chemical weapons

Ben Rhodes, the US deputy national security advisor, announced that Syrian forces have “used chemical weapons, including the nerve agent sarin, on a small scale against the opposition multiple times in the last year” killing “100 to 150 people.” [9]

Assad says the White House’s claim doesn’t add up. The point of using nerve gas, a weapon of mass destruction, is to kill “thousands of people at one given time.” The 150 people Washington says Syrian forces took 365 days to kill with chemical weapons could have been easily killed in one day using conventional weapons.

Why, then, wonders Assad, would the Syrian army use a weapon of mass destruction sub-optimally to kill a limited number of rebels when in a year it could kill hundreds of times more with rifles, tanks and artillery? “It is counterintuitive,” says the Syrian president, “to use chemical weapons to create a death toll that you could potentially reach by using conventional weapons.”

There is some evidence pointing to the use of chemical weapons by the rebels. Carla Del Ponte, a member of the United Nations Independent Commission of Inquiry on Syria—a body created by the UN Human Rights Council to investigate alleged violations of human rights law in Syria—says that the commission has “concrete suspicions” of the use of sarin gas by the rebels” but no evidence government forces have used them. [10]

Assad says he asked the United Nations to launch a formal investigation into suspected use of chemical weapons by rebel forces in Aleppo, but that the UN demanded unconditional access to the country. If Assad acceded to the demand, the inspection regime could be used as a cover to gather military intelligence for use against Syrian forces. “We are a sovereign state; we have an army and all matters considered classified will never be accessible neither to the UN, nor Britain, nor France,” says Assad. If he rejected the demand, it could be said—as it indeed it was by the White House [11]—that the ‘international community’ had been prevented by Damascus from undertaking a comprehensive investigation, thereby releasing the UN from any obligation to investigate the use of chemical weapons by the jihadists. At the same time, by rejecting the UN’s demand, the Syrian government would create the impression it had something to hide. This could be countered by Damascus explaining its reasons for turning down the UN conditions, but the Western media give little time to the Syrian perspective, preferring saturation coverage of the pronouncements of Western officials. In terms of Western public opinion, whatever US officials say about Syria is decisive. Whatever Syrian officials say is drowned out, if presented at all.

It should be noted that no permanent member of the UN Security Council, including the United States and Britain—indeed, no country of any standing—would willingly grant an outside organization or country unrestricted access to its military and government facilities. The reasons for denying UN inspectors untrammelled access to Syria are all the stronger in Syria’s case, given that major players on the Security Council are overtly backing the rebels, and could be expected to try to use UN inspectors—as indeed the US did in Iraq—to gather military intelligence to be used against the host country.

It would also do well to remember that the United States evinced no interest in investigating the use of chemical weapons by the rebels, immediately dismissing the allegations as unfounded. Following up on the allegations wasn’t an option.

Finally, Assad points out that the chemical weapons charges call to mind the ‘sexed up’ WMD evidence used by the United States and Britain as a pretext to invade and conquer Iraq: “It is common knowledge” he says, “that Western administrations lie continuously and manufacture stories as a pretext for war.”

Conclusion

The purpose of the foregoing is to offer a glimpse into the conflict in Syria from the other side, a side which the Western media are institutionally incapable of presenting, except in passing, and only if overwhelmed by the competing imperialist narrative.

Assad’s analysis and values are very much in the anti-imperialist vein. He speaks of Western powers seeking “dummies” and “yes men” who will pursue policies that are favourable to the West. The United States does indeed maintain a collection of “yes men” in the Middle East. Khalifa, the royal dictator of Bahrain, who used US tanks, guns, tear gas and Saudi mercenaries to crush a popular rebellion, is a model Arab “yes man” and a dictator, as many of Washington’s “yes men” are, and have always been.

Assad, in contrast, has none of Khalifa’s readiness to kowtow to an imperialist master. Instead, his government’s insistence on working for the interests of Syrians, rather than making Syrians work for the interests of the West, has provoked the hostility of the United States, France and Britain, and their determination to overthrow his government. That Assad’s commitment to local interests goes beyond rhetoric is clear in the character of Syria’s economic policy. It features the state-owned enterprises, tariffs, subsidies to domestic firms, and restrictions on foreign investment that Wall Street and its State Department handmaiden vehemently oppose for restricting the profit-making opportunities of wealthy US investors, bankers and corporations [12]. On foreign policy, Syria has steered a course sensitive to local interests, refusing to abandon the Arab national project, whose success would threaten US domination of the Middle East, while allying with Iran and Hezbollah in a resistance (to US imperialism) front.

For his refusal to become their “puppet,” the United States and its imperialist allies intend to topple Assad through accustomed means: an opportunistic alliance with radical Islamists who hate Assad as much as Washington does, though for reasons of religion rather than economics and imperialism.

1. Syria’s post-colonial history is punctuated by Islamist uprisings. The Muslim Brotherhood organized riots against the government in 1964, 1965, 1967 and 1969. It called for a Jihad against then president Hafiz al-Assad, the current president’s father, denigrating him as “the enemy of Allah.” By 1977, the Mujahedeen were engaged in a guerrilla struggle against the Syrian army and its Soviet advisers, culminating in the 1982 occupation of the city of Hama. The Syrian army quelled the occupation, killing 20,000 to 30,000. Islamists have since remained a perennial source of instability in Syria and the government has been on continual guard against “a resurgence of Sunni Islamic fundamentalists,” according to the US Library of Congress Country Study of Syria.http://lcweb2.loc.gov/frd/cs/sytoc.html
2. “Officers fire on crowd as Syria protests grow,” The New York Times, March 20, 2011.
3. Nicholas D. Kristof, “Bahrain pulls a Qaddafi”, The New York Times, March 16, 2011.
4. For the West’s opportunistic alliances with political Islam see Mark Curtis, Secret Affairs: Britain’s Collusion with Radical Islam, Serpent’s Tail, 2011.
5. David M. Herszenhorn, “For Syria, Reliant on Russia for weapons and food, old bonds run deep”, The New York Times, February 18, 2012.
7. According to Russian president Vladimir Putin “at least 600 Russians and Europeans are fighting alongside the opposition.” “Putin: President al-Assad confronts foreign gunmen, not Syrian people,” Syrian Arab News Agency, June 22, 2013.
9. Statement by Ben Rhodes, the US deputy national security advisor for strategic communications, on chemical weapons. The Guardian (UK), June 13, 2013.
11. Rhodes.
12. For Syria’s economic policies and the US ruling class reaction to them see the Syria sections of the Heritage Foundation’s Index of Economic Freedom http://www.heritage.org/index/country/syria and the CIA Factbookhttps://www.cia.gov/library/publications/the-world-factbook/geos/sy.html .




Edward Snowden and America’s Moral Complacency

Speak For My Father
by DREUX RICHARD, Counterpunch

Today, Edward Snowden is my hero. More importantly, he is my father’s hero. And he speaks for us both, among others.

In 1976, my father was appointed to the Church Committee, which had been convened to review (and rein in) US intelligence gathering practices. Its findings resulted in the establishment of the secret court system by which the National Security Agency has now obtained – with Patriot Act as lever – so much digital information about Americans’ private lives.

During his time on the Committee, my father was both shocked by what he learned and heartened by the substantive measures taken to guard American citizens’ privacy. And my father was not an easy man to surprise or mollify. He was a student of the unfolding Cold War, a fluent speaker of Russian who had lived in St. Petersburg, where his Vietnamese classmates had scrawled anti-American invective on the blackboards. His closest friends from St. Petersburg eventually undertook a sudden, dangerous defection to the United States. My father knew what the world’s most advanced intelligence gathering apparatuses could do, how arbitrary and vindictive their agendas could be, and how deeply enmeshed their domestic incursions could become with Cold War insecurities and paranoia. Then, he took some comfort in technology’s limits. A friend working for the NSA once reassured him that the technology needed to efficiently gather and review a large volume of broadly-targeted phone records simply didn’t exist. My father was relieved. If that kind of broad intercept were possible, it would strike at the heart of our freedom of association, already grown so frail.

[pullquote] But among the hundreds – perhaps even thousands – of private citizens who must have acquired at least partial or circumstantial awareness of the program at some point, in their capacity as employees of the various digital firms who complied with the government’s requests for data. These individuals – and their lack of action – present a portrait of contemporary morality rendered at a much higher resolution, all ugliness laid plain. Their cowardice commands my attention because it is also my own, and it is also my father’s. [/pullquote]

My parents were both liberal DC beltway attorneys of the come-to-do-good variety. I was therefore enrolled in a so-called progressive primary school, which was selective and expensive. The teachers there shared my parents’ professed politics, and the school possessed its trivial emblems of indifference toward mainstream education, a carpeted gym chief among them. But these were the children of the wealthy and influential, their ruthlessness preternatural and imperturbable (mine, within its own lights, was no exception). Only the precocious were liked by their peers: athletes, musicians, children with savant-level math ability. The rest were legitimate targets for harassment that often took on subtle and sinister dimensions, in large part due to the above-average intelligence and sense of entitlement that pervaded our environment.

The occasional African-American student – whose parents were often conspicuously less bourgeois than the rest – was treated with detached disdain, the detachment a feature of adult enforcement: the ‘white’ children knew that any overt criticism of their darker-skinned peers would be considered beyond the pale. But our teachers could only place so many fingers in so many dikes: black students often struggled or left the school, and slur-riddled graffiti showed up on the door of our only black teacher’s classroom, directed toward her black Muslim intern.

Though none of us could articulate it then (and none would dare once we were old enough to understand what had happened), we didn’t care about our peers’ race at all. But in our quietly vicious way, influenced, perhaps, by our parents’ constant articulation of meritocracy – that most hollow of liberal adornments – we knew these children were not marked for success, and we knew that their presence among us signaled our school’s finely tuned sense of guilt about that very fact. In our own childlike way, we resented having our parents’ sense of shame and stratification thrust onto us, who were yet innocent, wealthy and bright.

Today, I understand the good intentions and tremendous financial sacrifice that underlay my parents’ decision to enroll me in that school. And I understand the rewards my expensive education has allowed me to reap. But I still begrudge my parents that decision. Partly because they chose the progressive school over an admittedly less liberal bilingual institution, a choice which robbed me of my fragile Spanish fluency: I had been raised by my Ecuadorian nanny, Matildé, whose hundred-hour-per-week presence in my household was another ambivalent feature of the highly-disciplined system of “middle class” self-sacrifice my parents had to comply with in order to – as David Simon might have put it – get paid, make friends, and have a future.

But above all else, my bitterness about my formative educational experience arises from an ever-sharpening memory of my teachers’ watchfulness, and their concomitant, fundamental dishonesty. The adults saw everything. We saw that they saw. And we saw that, in spite of all the humanistic rhetoric they daily hung on us, they never really spoke. We saw, though we lacked the vocabulary or class consciousness to articulate it, that if our teachers wanted to keep their jobs, they had to avoid the eminently punishable good deed of identifying the futility of their task: using progressive education as a do-as-I-say enjoinder against the pervasive competitiveness and atomization that defined the society we were preparing to join, even in its liberal reaches. In this manner, moral complacency was role modeled for us, as it was for so many children in so many milieus – educational and otherwise – across the country. Since, almost all of us have proven ourselves to be excellent pupils.

I have had this conversation with my parents, and often begrudge my father his complaints – though they aren’t really so numerous – about the time and place where we live. I remind him that it was his generation, in spite of the tremendous momentum generated during the ‘60s and all the resulting moral authority they claim, who are responsible for today’s America. Once, in response, my father laid bare the impatience and naiveté underlying the notion that any one group of people – even an entire generation – could be responsible for something so enormous. “I challenge you,” he said, “to find anyone my age who’s willing to say that today’s world is the one they wanted, or even the one they envisioned.” He was right. The world is not something that happens, much less something that is made to happen. It is something that accrues, as much through an absence of action as through action itself, over the course of history.

After Ronald Reagan was elected in 1980, my father was the last Democrat out the door at the Department of Justice. For his non-partisan efforts to facilitate the department’s Carter-to-Reagan transition, he received a framed letter from the Gipper himself, which he managed to restrain himself from burning for as long as it took him to lose track of it. He then joined the ranks of liberal political operatives jockeying to maintain their relevance until Americans voted in another Democrat. This was not a fair, humane or even meritocratic competition, and thus began my father’s disillusionment, whereby he learned how little a professed morality – or a beloved platform of noble goals – means when weighed against the American dream’s unadorned core: who gets what job.

Eventually, he learned to laugh at the more ridiculous moments. For instance, an acquaintance’s blunt refusal – as a guest at my parents’ dinner table – to so much as entertain the notion of helping my father network, so rudely put and so bald-facedly self-interested that her boyfriend later called my parents to apologize and cemented the apology by dumping her. The guest in question was Zoë Baird, later nominated to be Attorney General by Bill Clinton.

At the time, however, such moments severely disoriented my father, who suffered from a sense of fair play learned during a childhood that, for all its imperfections, manifested a social mobility so elusive – and yet so culturally resonant – that, if it were tangible, would probably be in a museum by now. The first in his family to attend college, he transcended his working class background by studying his way into Princeton, and then Harvard Law School. Because he was that rare individual whose life had unfolded accordingly, my father embraced the American mythos that has been used to delude so many people of modest means into neglecting or antagonizing their own political interests. In fact, I believe my father rarely questioned American values as such until his only sibling, who was openly gay, died of AIDS in 1989, adrift in the generous bile so many Americans found it in their hearts to spew while their brothers suffered and perished.

Zoë Baird, by the way, withdrew her 1993 Attorney General nomination after revelations about the nanny and chauffeur she’d hired – both illegal immigrants whose social security taxes she had evaded. The incident, dubbed Nannygate, took on a personal dimension for me: it illuminated the subtle moral differences that separate social strivers like Baird from honest white-collar laborers like my parents, regardless of their common profession. My parents had always been assiduous in assisting Matildé – both legally and practically – with her immigration status, which required borrowing against the time they usually reserved for getting ahead in their jobs. That hard work later resulted in Matildé’s naturalization as an American citizen, a process I participated in by helping her study for her citizenship exam. When Matildé took her oath, my mother and I were the two guests she invited.

Now I, too, am an immigrant, who in turn spends his time working with immigrants. I report on Japan’s tiny African expatriate community for Tokyo’s daily English-language newspaper. Most of Japan’s African immigrants are Nigerian, and most of them are Igbo, which is to say they are members of an ethnicity whose fierce individualism and egalitarianism (traditional Igbo culture recognized no kings or chiefs) was smashed by missionaries who imposed a hierarchical social system, which makes for a much more efficient control mechanism. Today, Igbo people inhabit a nation whose boundaries have been delineated according to the West’s whims, visible in the geopolitical subtexts of the war fought over Biafra – the independent Igbo state declared in 1967.

The resulting nation is cursed with a heart made of oil, and its petrodollars are subject to massive chicanery. Imagine Texas at its oil-producing peak, except 90 percent of the money winds up hidden under an elaborate network of mattresses. American oil companies are deeply embroiled in this state of play. Of these companies’ many thousands of employees, one assumes that at least a small handful are dimly aware of the details, and that their awareness might even vitiate the otherwise unadulterated joy they experience when they punch in.

My Igbo friends with enough historical consciousness (usually the result of education, which is usually the result of affluence) bemoan the contemporary outcome of all this cultural meddling and foreign “investment.” Igbo individualism has been twisted to accommodate the morality of success, thereby producing a culture whose defining characteristic is a fixation with material prosperity. Even better than Americans, the more critically-minded of my Igbo friends are intimately acquainted with the dangers of individualism made slave to self-interest. And they know the two have not always been considered identical.

Recently, an Igbo friend of mine who owns a bar in Tokyo’s red light district walked me to the train station near his home. We had just finished dinner in his apartment, with his Japanese wife and bi-ethnic children, in view of his family’s Buddhist altar. Bullet trains had been visible and audible through the apartment’s screen windows, which looked out onto the other quintessential components of the contemporary Japanese vista: ball fields peopled by playing children, massive apartment buildings looming in the distance, their interior lights flickering to life as the daytime waned.

We talked about his conversion from missionary Christianity to Zen Buddhism. We discussed what had brought us to Japan, and why we wanted to stay. We both possessed vivid memories of wars our respective countries had waged. We both remembered what it was like to walk in the cities of our homeland and not feel safe from the violence that is both a symptom and cause of hopelessness. We could readily agree on three words to describe our own hope, which, to us, felt unimpeachably universal. “A peaceful life.”

My friend’s hope, he said, must have come from his parents. Mine, too. I thought about the moments when my father helped to shape that sensibility in me, and what kind of person I might have become if he instead had told me that I deserved what so many people – influential and otherwise – believe they deserve: to win, even at the expense of others’ rights and dignity. It would have been easy enough for my father to make me – out of casual neglect – into a vessel for his own frustrated ambitions, to see his responsibility toward his children as a matter of cumulative, upward motion. Many parents do. I thought about this while my friend and I walked. And I thought about how, in his own way, in spite of everything, there were moments in my father’s life when he had truly spoken. I thought about how I might try, in spite of inducements toward silence, to someday speak as clearly.

But today, at a moment when we have discovered that technology’s advance has made the seizure and storage of our lives’ every detail a sudden, jarring reality, my father and I find ourselves positioned only for muteness. I have traded the opportunity to live in the nation of my birth for the chance to reside in Japan, where – with history in mind – I almost never wonder if the country where I make my home will pre-emptively invade another nation, and where the women in my life can comfortably walk on a city street at night. And, like everyone else, I make compromises to advance my career. These include the routine dismissal or avoidance of serious ethical questions that I encounter in an inconvenient professional context.

My father is planning for retirement. When I spoke with him last, he explained how American economic analysts have determined that one million dollars of savings is a mere fraction of the advisable amount for a couple to retire on. I am certain my parents legal careers’ (modestly compensated by attorneys’ standards) have not permitted them to save nearly that much, but my father’s incredulity contained a pertinacious undertone. If this was the world’s new demand, he would rise and try to meet it. Even as America’s middle class (which existed meaningfully for the flicker of an instant) is confronted with less and less reasonable expectations – unto annihilation, perhaps – my father is determined to prove himself by earning, saving and forbearing. Amid his ongoing quest for stability, he has misplaced his whistle. That such an outcome has befallen him – a person adventurous and radical enough to direct his formative intellectual energy toward a nation, language and culture whose mere mention took the air out of many American rooms – indicates just how effectively financial anxiety now robs even relatively wealthy people of their impulse toward courage.

In light of all this, neither my father nor I are surprised by the government’s actions. Misconduct by government intelligence agencies has been de rigueur since Hoover. Today’s revelations are more of the depressing same. My father jokes that the only difference between abuses of power in Democratic and Republican administrations is the quality of the prose contained in the accompanying legal memos. Neither can I profess much shock at the notion that this has occurred during a Democratic presidency. Such indignation strikes me as symptomatic of a kind of NPR liberalism, wherein possessing a liberal frame of mind excuses us from making any gestures beyond the purely interpretive: when shit happens, make a documentary.

What is much more alarming – and much more contemporary – is the amount of collective complacency that must have been necessary for this program to remain undisclosed for so long. Not just among lawmakers who occasionally hinted at its disturbing dimensions. But among the hundreds – perhaps even thousands – of private citizens who must have acquired at least partial or circumstantial awareness of the program at some point, in their capacity as employees of the various digital firms who complied with the government’s requests for data. These individuals – and their lack of action – present a portrait of contemporary morality rendered at a much higher resolution, all ugliness laid plain. Their cowardice commands my attention because it is also my own, and it is also my father’s. Some of my primary school classmates work at these firms, most of them avowedly liberal. I wonder if they knew, and how that knowledge affected them. I wonder if knowing – but not saying – reminded them of the many adults who role-modeled practical and exigent behavior for us when we were too young to imagine what kind of wreckage such behavior would leave inside us.

Such reflection is among the luxuries I may claim as a child of relative privilege. But for my parents, the impact of the current domestic spying regime, had it been known to exist when they were young, would have been tangible and ruinous. Having learned that the 4th and 1st Amendments could not protect him, my father might have ceased communicating with his friends in Russia, especially the two who later defected. My mother, who assisted foreign nationals seeking political asylum, would have come under further scrutiny (the FBI had already opened a file on her after she attended campus demonstrations against the Vietnam war). All of their attorney-client contacts would have been caught in an immeasurably broad net. When my uncle was sent to a military prison for his conscientious objection to the Vietnam War in 1970 and commenced a hunger strike, records of the telephone calls my grandfather, who was a World War II veteran, made in an attempt to secure his release would have landed in a government database. None of this was illegal, but much of it would have been chilled if my family members knew the US intelligence apparatus could review it with the click of a mouse.

James Baldwin often said that if one person is prevented from speaking about one thing, soon no one will be able to speak about anything. Today, courage belongs to the one person who has spoken, a person whose affluence did not rob him of moral impetus, and who has not confused individualism with self-interest. I write today to express a coward’s gratitude for his actions. My parents add their gratitude to mine. My Igbo friend who walked me to the train station asks that I thank Edward Snowden on his behalf, as well. I believe that Matildé, had she not died shortly after achieving American citizenship, would thank him, too. Today, our only regret is that Edward Snowden, in spite of his courage, has almost certainly sacrificed any possibility of achieving that which he believes we are all entitled to: a peaceful life.

Dreux Richard is an American writer, journalist and literary translator living in Tokyo.




Israel Threatens Syria

by Stephen Lendman

Will the lying ever stop?

Will the lying ever stop?

 

Self-defense is inviolable. It’s a fundamental right. International law affirms it. On May 29, State Department spokeswoman Jen Psaki said Washington supports Israel’s right to defend itself.  Israeli-style defense is offense. It hasn’t been attacked in 40 years. It faces no regional threats now except ones it invents. It prioritizes violence, conflict and instability. 

Syria is Washington’s war. Israel’s very much involved. It’s arming US-enlisted death squads. It bombed Syrian targets. It did so lawlessly. It initiated other provocations. It threatens more attacks now.

Russia’s supplying Syria with sophisticated S-300 anti-aircraft missiles. They have every right to do so. They’re for defense, not offense. Washington wants Syria defenseless. It maliciously calls self-defense belligerent and provocative.  State Department spokesman Patrick Ventrell “condemn(ed) the continued supply of Russian weapons to the (Syrian) regime.” He responded to Moscow affirming its S-300 missile sale.

White House spokesman Jay Carney said doing so “does not bring us closer to the political transition that Syria deserves.”

International law is unequivocal. Sovereign rights are inviolable. No nation or combination thereof may interfere in the internal affairs of others. Syrians alone may choose who leads them.

Washington feels otherwise. War was planned years ago. Foreign terrorists were recruited. Syria was invaded. There’s nothing “civil” about ongoing conflict. Naked aggression defines it.   Washington, key NATO partners, Israel, and rogue Arab states are arming, funding, training and directing anti-Syrian death squads. They’ve been doing so since conflict began.

Lifting the so-called EU arms embargo is subterfuge. EU nations agreed to what never existed. Arms flowed freely from the beginning. Recruited assassins get them.  Syria’s been lawlessly invaded. It’s under attack. Assad’s vilified for self-defense. So is Russia for aiding its right to do so.

Hezbollah fighters are involved. They support Syrian sovereignty. They have every right to do so. State Department spokeswoman Psaki responded, saying:

“This is an unacceptable and extremely dangerous escalation. We demand that Hezbollah withdraw its fighters from Syria immediately.”

In other words, do what we say, not what we do. It bears repeating. Washington wants Syria defenseless. It wants Assad ousted. It wants a pro-Western puppet replacing him. It’s longstanding US policy.

It’s waging lawless aggression to do so. It’s using proxy foot soldiers. They’re assassins. They’re death squads. They’re murdering noncombatant men, women, children, the elderly and infirm. They’re committing gruesome atrocities. Clear evidence proves it.

Washington calls doing so humanitarian intervention. Mass slaughter and destruction define US-style liberation. Syria’s being systematically ravaged and destroyed. Imperial priorities matter most.

Rogue states operate that way. America’s by far the worst. Waging war on humanity is policy. Syria’s in the eye of the storm. Conflict rages with no end.  Full-scale US-led NATO intervention could happen any time. Events head steadily toward it. Obama deplores peace. He’s waging multiple direct and proxy wars. He’s got other nations in mind to attack. Wars without end continue.

Lebanon’s Al-Manar television interviewed Assad. He affirmed receiving anti-aircraft S-300 missiles. The first shipment arrived. More will “arrive soon,” he said.  Syria’s battling “one hundred thousand” foreign invaders, he added. Washington, Turkey, other NATO countries, Israel, Saudi Arabia, and Qatar are directly involved.

Syrian forces achieved decisive victories. Battles continue against terrorists. Syria will attend Geneva II, he said. Its military will respond immediately to further Israeli aggression. Appearing on Lebanese Al-Mayadeen television, Syrian Foreign Minister Walid al-Moallem said:

“Syria will not let any Israeli aggression go unanswered without retaliation. The retaliation will be the same size as the aggression, and the same type of weapons will be used.”

He added that any agreement Geneva II reaches will be put to a national referendum. “If it wins support of the Syrian people, we will go ahead with it,” he added.  They alone have sole right to decide internal Syrian affairs. Outside interference has no legitimacy. It’s lawless and unacceptable. On May 29, Syria’s real friends met in Tehran. Over 40 countries attended. So did regional and international organization representatives. They did so to support “Political Solution, Regional Stability.”

final statement rejected anti-Syrian aggression. It stressed comprehensive national dialogue. It’s the only acceptable conflict resolution solution. It supported Geneva II peace discussions.  It stressed the necessity of restoring and preserving regional stability. Respect Syrian sovereignty. Obey international law. Stop the bloodshed.

End foreign interference. Restore peace. Do so by diplomatic dialogue. These and other lawful steps were highlighted.

Washington, key NATO partners, rogue Arab states and Israel have other ideas in mind. On May 29, Haaretz headlined “Israel says will act to prevent S-300 missile systems from becoming operational.”

Netanyahu lied. He told EU foreign ministers that Syrian S-300s make Israel’s “entire air space (a) no-fly zone.” Israel “cannot stand idly by” and permit it, he said.  Israeli National Security Adviser Yaakov Amidor said Israel will act “to prevent the S-300 missiles from becoming operational.” A day earlier, Israeli Defense Minister Moshe Ya’alon affirmed it. “Israel will know what to do,” he stressed.

On May 29, London’s Guardian headlined “Israel in Moscow talks to halt supply of missiles to Syrian regime.” Senior Israeli intelligence officials made a last ditch attempt to do so. Their arguments don’t wash. They’re convoluted. They mask Israel’s belligerent intentions. Defensive anti-aircraft missiles are solely for that purpose. Syria has no intention to attack Israel or any other regional state.  Nor do Iran or Hezbollah. Doing so would be suicidal. Assad has no death wish. Nor do Iranian or Hezbollah officials. They prioritize peace. They deplore war.

Israel’s entire history is blood-drenched. So is America’s. Therein lies the problem. Both countries partner in aggressive wars. They claim doing so supports liberating struggles.  Israel calls naked aggression self-defense. Justifiable defensive responses are called terrorism. America acts the same way.

Rogue states write their own rules. They spurn rule of law principles. Imperial priorities override them. They matter most.

Syria’s under attack. Events head dangerously close to full-scale US-led NATO intervention. It bears repeating. Libya 2.0 looms. It could erupt any time. It could embroil the entire region. Preventing it matters most.

A Final Comment

A Western-backed Syrian National Coalition statement said:

“The Syrian Coalition welcomes the international efforts to find a political solution to what Syria has been suffering for two years while being committed to the principles of the revolution.”

No “revolution” exists. It reiterated its precondition. Assad must go. So must all Syrian special services heads and high-ranking military officials.

In other words, it demands Syria unconditionally surrender. Otherwise it won’t attend. Geneva II has no chance to succeed either way.  Previous peace initiatives failed. They were dead on arrival. Washington deplores them. Its conflict resolution strategy is aggressive war. Expect nothing different this time.

Separately, the UN Human Rights Council (HRC) adopted a US/Qatar-backed resolution. It was maliciously one-way. It “condemned the widespread and systematic gross violations of human rights and fundamental freedoms by the Syrian authorities and the Government-affiliated militias, including against the people of Al Qusayr.”

The resolution passed 36 in favor, one against, and eight abstentions. The usual suspects voted yes. US pressure assured it. Venezuela was the sole nation against.

Russia denounced the resolution. Foreign Minister Sergei Lavrov called it “unilateral and odious.”

It runs counter to planned peace efforts. He referred to Geneva II. Secretary of State John Kerry supports it. He does so disingenuously.  At the same time, he’s “taking steps that in essence aimed at undermining” it, said Lavrov.

Washington, France, Britain and Israel want Iran excluded. Russia insists it be included. Lavrov said supplying anti-Syrian forces more weapons undermines peace.

S-300s are for defense, not offense. Installing them perhaps will help restore it. Peace initiatives so far reflect more hope than reality. Nothing ahead looks encouraging. Hopefully that dynamic will change.

Note: On May 30, Voice of Russia headlined “Turkey arrests extremists with sarin gas for Syria – media.” Russia Today and Interfax were cited.  Turkish “special anti-terror forces” apprehended 12 people suspected of having Al Nusra links. They were seized in southern Turkey.

Reports said they had a two gm cylinder with sarin nerve gas. Turkish authorities haven’t officially confirmed it.

On May 5, the UN Commission of Inquiry on Syria (COI) said testimonial evidence indicates “rebel forces” used sarin. A day later, COI suggested  “no conclusive findings.”

Other reports confirmed anti-Assad elements using chemical weapons. The latest one adds more proof.

Stephen Lendman lives in Chicago. He can be reached at lendmanstephen@sbcglobal.net.  His new book is titled “Banker Occupation: Waging Financial War on Humanity.” 

http://www.claritypress.com/LendmanII.html 

Visit his blog site at sjlendman.blogspot.com

Listen to cutting-edge discussions with distinguished guests on the Progressive Radio News Hour on the Progressive Radio Network.  It airs Fridays at 10AM US Central time and Saturdays and Sundays at noon. All programs are archived for easy listening.

http://www.progressiveradionetwork.com/the-progressive-news-hour 

http://www.dailycensored.com/israel-threatens-syria/




Turkey doomed to collapse?

Araik Stepanyan, Pravda.ru
MATERIAL INDICATED BY OUR CORRESPONDENT GAITHER STEWART

turk-taksimProtesters

Is this a chain reaction or mass epidemic? Either way, the fact remains – the political upheavals in the Muslim world that began in Tunisia swept across North Africa and Syria, and now a wave of instability has reached Turkey. A member of the Presidium of the Academy of Geopolitical Issues Araik Stepanyan analyzed this complex, ambiguous situation in the country.

“We will identify the external and internal factors that have caused, for the lack of a better word, social unrest in Turkey.

Internal factors have deep roots. The main reason is the collapse of the Ottoman Empire after the First World War and the Turkish Republic established by the “father of the Turks” Kemal Ataturk. He decided to raise the status of the ethnic Turks that was low in the Ottoman Empire, turning them into an overriding ethnic group and create a political nation – the Turks.

In 1926, a law was passed stating that all residents of Turkey were ethnic Turks, and different names – the Kurds, Armenians, Laz, Circassian, and so on – were insulting to the Turkish national identity and must not be used. Everybody was recorded as Turks. And, although many years have passed, the first problem in Turkey is a problem of national identity.

There is a huge mass of people, more than half of today’s Turkish population, who do not consider themselves Turks. They see themselves as citizens of Turkey, but ethnically they do not identify themselves with the Turks, and do not want to. But because they live in the country where they have to be Turks to have a chance for a career, they are considered Turks. In 2000-2002, Western funds conducted a secret survey of the Turkish population and obtained evidence that only 37 percent of all Turkey residents saw themselves as ethnic Turks. The national issue has aggravated, and rallies and slogans are convincing evidence.

The second internal factor that undermines today’s Turkey is a debate about the type of the government – secular or theocratic. The elite of modern Turkey have serious disagreements about this. The heirs of the Ottoman Empire believe that the highest level of prosperity in Turkey was in the days of the Ottoman Empire, where all citizens were equal, except for Christians, and ethnicity was not emphasized. That means, people were Osman regardless of the ethnicity – the Turks, Circassian, or Kurds.

The secular government afraid of Islamic influence is holding to the legacy of Kemal Ataturk. This is the army general staff who until recently served as the guarantor of the Constitution by the secular power. But Erdogan came to power and abolished that item of the Constitution. Incidentally, this is a revolutionary step, and can be compared with the constitution of the Soviet Union whose sixth article stated that the Communist Party was the governing body of the Soviet state. Once it was removed, the state has collapsed. Eliminating his “sixth paragraph,” Erdogan dealt a crushing blow to the General Staff and the army. Naturally, the army is very unhappy and wants to overthrow Erdogan, although it is not directly involved in the rallies.

Third internal factor is the Kurdish issue. The Kurds are seeking autonomy in Eastern Anatolia (the largest region of Turkey), their number is approximately 20 million. Despite the talks started by Erdogan (negotiations with Barzani, president of the Kurdish autonomy in northern Iraq, and Ocalan, the PKK leader) armed clashes between Kurdish rebels and the official Turkish army continue, with daily casualties on both sides. Thus, this is the third most important factor.

The fourth factor is the Armenian issue. Armenians living in the south-eastern and eastern Anatolia, the original Armenian territories of Western Armenia, have, so to speak, their hidden aspirations. They are hidden because they have bitter experience of being eliminated and thrown out. The Turkish elite, the intelligentsia, too, in turn, realizes that it is impossible not to recognize the Armenian Genocide. About three thousand Turkish intellectuals on Turkish websites apologized to the Armenians for the Genocide and eviction. Then there was football diplomacy with signing the agreement on opening the border between Turkey and Armenia. The Armenians are now fighting with diplomatic methods.  

Turkish demographic policy denies all other nationalities. Turkey strongly advocates that 82 percent of the population is Turks. But for obvious reasons this is not the case. There is a vast array of Greek Muslims who do not even speak the Turkish language and as many Bulgarian Muslims.

There are Armenians who speak Kurdish, Armenians who speak Turkish and Armenians who speak the Armenian dialect. But the state considers them all Turks. This is not the case, but a reason to oppose the government in one form or another.

The fifth factor is internal – it’s Alawites, a religious movement with millions of people who adhere to the same religious beliefs as Bashar al-Assad, the Syrian Alawi. When I see banners proclaiming “Erdogan, you are a thief!” I understand that these are Alawites. In the course of combat activities in Syria, Aleppo in particular, gunmen took out everything – from machines to museum exhibits, and exported them to Turkey, with the connivance of the authorities, and sold or appropriated them.

But Gezi Park or Taksim Square where rallies are held now is a special topic that overlaps, incidentally, with the Armenian issue.

First, in 1500 sultan Suleiman presented this territory to his Armenian assistant who uncovered a conspiracy. In 1560, an Armenian cemetery was laid there. The cemetery existed until late 19th century and was eliminated after a well-known cholera epidemic, but the ownership was left to the Armenian community. After the genocide in 1915, when the Armenians were expelled, the owner clearly changed. Barracks were built there, then a park. When the authorities planned to build a shopping center, the community exploded. All ethnic minorities, anti-globalization activists, gays, lesbians, football fans, the “green” joined against the destruction of the park. Clearly, everyone had different views and goals, but the only reason was rejection of the current government that none of these social groups liked. Yes, individually they are in the minority, but this is the case where the sum of minorities produces the majority, incidentally, in contrast to Russia.

There is also an external factor. The U.S. lost interest in Turkey after the collapse of the Soviet Union. The Turks tried to start building a new Turkic empire, the so-called Great Turan based on pan-Turkism, but the Turkic-speaking states, newly formed in the Soviet Union, gave the initiative a cold shoulder despite the extent of the economic expansion of Turkey in these regions is impressive.

The U.S. does not really support these imperial ideas. Especially when Turkey did not provide its territory for ground operations during the recent war in Iraq, did not let the American ships into the Black Sea during the Russian-Georgian conflict in 2008, incidentally, rightly so, in accordance with the international status of the Black Sea and the Bosporus and the Dardanelles.

The White House is beginning to move away from its ally. Moreover, according to the plan of a military expert Ralph Peters of the National Military Academy of the United States, in accordance with the concept of the Greater Middle East, Turkey is disintegrated. A large Kurdistan is created, and Mount Ararat goes to Armenia. Most important task, of course, is to take control of the Bosporus and the Dardanelles, close access for Russia to the Mediterranean Sea, and so on. The U.S. has a clear plan and is implementing it. The European Union, of course, agrees with this plan.

America will not save Erdogan despite the fact that he supported the Muslim extremists against Assad. Only Assad is winning, and Turkey has lost its authority with the nearby neighbors. It is likely to face open hostility, because no one has forgotten the Ottoman Empire or the imperial motives of the Turkish foreign policy. Turkish leaders have painted themselves into a geopolitical trap. There are still chances of getting out of it, but, judging by Erdogan’s recent statements, they are becoming slimmer every day.

All of these factors combined lead Turkey to a collapse. It will not happen overnight, but the trend is moving in this direction. All mass movements just show the causes, both external and internal. Therefore, even if the military who wants to overthrow Erdogan comes to power, and the constitution and the role of the General Staff is restored, it will be impossible to stop the process of globalization and crush the rebellion of ethnic groups.

Araik Stepanyan is a political analyst with Pravda.Ru and other Russian publications.




Assemblies emerging in Turkey: a lesson in democracy

By Jerome Roos, roarmag

The protesters are starting to counter-pose their own direct democracy to the sham of a democracy proposed by Erdogan’s authoritarian neoliberal state.

turk-ASSEMBLY

Something quite amazing is happening in Istanbul. In addition to the silent “standing man” actions around the country, people’s assemblies are slowly starting to emerge in different neighborhoods across the city. As in Spain, Greece and the Occupy encampments before, the protesters in Turkey are starting to counter-pose their own form of direct democracy to the sham of a democracy proposed by Erdogan’s authoritarian neoliberal state. If there was ever any doubt, this shows how deeply intertwined the global struggles truly are.

As the state launches its merciless witch hunt on protesters, activists and Tweeters, thousands of people are starting to gather in dignity in various public spaces. As Oscar ten Houten reports from on the ground in Istanbul, the Beşiktaş Assembly in Abbasaga park, which has been going on for days, tripled its number of participants on Tuesday night, with a total of ten popular assemblies taking place in Istanbul alone and at least one more in Izmir. As Oscar writes on his great blog (which he started at the occupation of Puerta del Sol in Madrid in 2011):

These meetings have nothing to do with Taksim Solidarity any more. They are spontaneous initiatives by local people who are fed up with Erdogan’s disregard for the Turkish citizens, their rights and freedoms, their history, beliefs and traditions. … We arrive in Kadıköy, and truly, I couldn’t believe this was happening. Well over two thousand people were gathered on the green, to express their anger with the government’s eviction of Gezi, and to share their hope for a better Turkey. Like anywhere else, it was a cross section of the population, which included all races and creeds.

Interestingly, the members of the popular assemblies in Turkey use the same hand-signs as the indignados, indicating that some of the methods were directly inspired by the real democracy protests in Spain. This, in turn, seems to confirm the idea we raised very early on in the Turkish uprising, and a claim that many Turkish activists have been making from the very start: namely that this movement is not just a local or national protest, but part of a global struggle against the subverted nature of representative capitalist democracy and for realdemocracy and total liberation.

What, then, is real democracy? Obviously it’s difficult to have a straightforward answer to such a complex question, seeing that different people will interpret the idea (and the ideal) differently. It is quite easy, however, to identify what it is not. Democracy stands for the rule of the people. As a result, when corporate interests and religious delusions begin to dominate government, that is not democracy. In fact, when a small elite of elected politicians is delegated to speak on behalf of the rest, that is not the rule of the people but their representation.

The worldwide experiments with direct democracy — in the form of horizontal self-organization through popular assemblies, decentralized mutual aid networks, thematic working groups, and so on — provide a glimpse of what another world could look like. Of course, none of this is to say that the protesters have a blueprint in hand for the ideal revolutionary society; but they are actively testing and trying out different models to see how large groups of people can effectively organize themselves without hierarchical and centralized leadership.

Last year, when shooting our first ROAR documentary – Utopia on the Horizon – in Athens, we interviewed Manolis Glezos, the 90-year-old Greek WWII resistance hero who is currently an MP for the coalition of the radical left. Glezos experimented with direct democracy when he was the mayor of a village on the island of Naxos. Even though Glezos still believes that a parliament controlled by popular forces can help activists on the ground, he insists that the citizens’ revolution as such cannot proceed if the people do not organize themselves from below.

So what about the popular assemblies in Syntagma Square, Puerta del Sol and Zuccotti Park? Was that real democracy? When we asked Glezos, he looked at us with an amused smile on his face, and — to our great surprise — just said: “No. This is not democracy. How can a few thousand people assembled in a square claim to speak on behalf of the millions that live in the region? This is not democracy — it’s a lesson in democracy. If this movement wants to survive, its direct democratic models will need to spread to the neighborhoods and to the working places. Only then will we start seeing the emergence of a genuinely democratic society.”

What Glezos is saying, in other words, is that for direct democracy to work, the assemblies need to be radicalized and extended into the working places in the form of workers’ self-management, as in the inspiring case of the Vio.Me factoryin Greece. Obviously, none of this will be enough to overthrow the capitalist state as such; but it is a starting point to help engage people in different forms of decision-making, different forms of production, and different ways of being, thinking and interacting. In a word, it is about building the social foundations of self-organization that will allow us to replace the oppressive institutions of the capitalist state when the time comes.

But there is something more. The direct democracy of the squares is also about saying that we cannot wait for some distant revolution to overthrow the capitalist system. We are currently facing a global humanitarian tragedy, an ecological disaster and a profound social and political crisis. We have to act now. We cannot rely on corporate elites to do this for us. We cannot trust in political representatives to take the process ahead. The only ones we can trust are ourselves. We, the people, will have to carry this revolution forward. Starting now.

Still, on a more humble level — yet perhaps the most important of all — we should be careful not to fetishize direct democracy. At the end of the day, the assembly is a very simple phenomenon: it is about ordinary people craving to be heard and to have a say in their lives. Assemblies are a way to allow those who have been shut up for years to finally stand up in dignity and to speak their voice — and be heard. It is about recovering our collective sense of humanity from the rapacious claws and unrepresentive institutions of the capitalist state.

As such, the assemblies are a beautiful and crucial form of social engagement and political participation. In the future, they may well be expanded to cover more and more segments of the population. But even in these moments of elation, when we see the people taking matters into their own hands and enacting realdemocracy in the places where they live and work, we should stay realistic: this is only just the beginning. The capitalist state survives, and creating our own parallel society is not enough. We must self-organize, and then push our quest for autonomy outwards to eventually encapsulate all of society.

Luckily, there is hope that such radical aspirations may not just be a pipe dream. In a sign that this leaderless movement is already deregulating the violent flow of authority unleashed by the Turkish state, the increasingly desperate government is doubling down on the repression, arresting random people who were sighted at the protests or who sent out “provocative” Tweets, and even threatening to send in the army. As Oscar puts it, “the authorities still don’t understand what’s happening. They look for leaders, people to corrupt or to eliminate. But there are none. We are not an organisation, we are a world wide web. We are the people on the threshold of changing times.”

 

ABOUT ROARMAG AND THE AUTHOR
ROAR is edited by Jérôme Roos, a writer, activist and filmmaker from Amsterdam and a PhD Researcher at the European University Institute in Florence. Our contributions come from volunteers around the world.