Raju the Elephant Cries Tears of Joy While Being Rescued From 50 Years of Captivity

India is not a Christian dominionist nation like America and most of the “West”, and it has some of the most advanced legislation protecting animals, but corruption and appalling poverty are endemic, and loopholes abound.

We offer two accounts of this terrible but inspiring instance of long-delayed animal liberation.

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[W]hile we’re still mourning the loss of majestic Satao, in India, an emaciated begging elephant named Raju is giving the world something to smile about.

Raju was enslaved and used by a drug dealer for 50 years of his life. Piercing metal spikes penetrated his elephant flesh and shackled him for those 50 years. But Raju has gotten a second chance. His weeping tears during his rescue are giving the world a glimmer of hope.

Rajus 50 Years of Abuse

Raju never had a normal life. As reported in The Independent, Raju’s life consisted of frequent beatings and intentional starvation to control him. The poor elephant often had to resort to consuming paper and plastic to fill up his large belly.

Raju the elephant was beaten, abused and forced to go hungry until animal charity workers rescued him last week

He was plucked from the wild by poachers as a baby. The calf’s life was riddled with many different owners — possibly, as many as 27 — who probably weren’t too concerned with his welfare.

The last owner was one of the worst. The drug dealer exploited Raju daily by parading him around for tourists in the streets of Allahabad. He also preyed on religious pilgrims claiming that Raju would bless them for a price. The elephant’s tail was practically hairless since his owner would rip his hair and market it a type of good luck charm.

Raju never had a home, or anything close to the bond of a herd. Even during India’s blazing summers, he lived chained outside with no shelter. It’s a miracle that he survived so long.

Rajus Teary Rescue

He probably wouldn’t have made it much longer without the help of Wildlife SOS charity.

The starving and aging elephant lived in constant pain. Imagine what having spikes penetrating your flesh every second would feel like for 50 years? Raju had abscesses, wounds (from the spikes and the spear that was used to dominate him) and chronic arthritis. Every step Raju took was accompanied by oozing pus from his wounds as the spikes dug deeper into his flesh.

Raju also had a type of pain that we may not scientifically understand — a broken spirit.

The elephant was very distrusting of humans because he mostly knew human brutality. His rescuers worked tirelessly to gain his trust. Fruit and positive encouragement eventually got him into the van destined for an elephant sanctuary and a life of freedom.

As reported in Mirror Online, the co-founder of Wildlife SOS, explained that the drug dealer vehemently tried to stop the rescue operation; he put even more chains on Raju, he tried to block them from reaching Raju and he tried to get the bull to charge his rescuers with verbal commands. But Wildlife SOS rescuers were determined to save the elephant.

Satyanarayan describes the beautiful moment: “We stood our ground and refused to back down – and as we did so, tears began to roll down Raju’s face. Some no doubt were due to the pain being inflicted by the chains, but he also seemed to sense that change was coming. It was as if he felt hope for the first time in a very long time.”

We’ll never be sure what exactly Raju felt. I’m sure that he felt something. I’m not trying to solely anthropomorphize Raju. According to PBS, elephants lead rich emotional lives. There are numerous anecdotes documenting elephant joy, love, grief, rage, stress, compassion and altruism.

Raju’s first steps as a free elephant were on the American Independence Day holiday. The exhausted and teary-eyed team worked for 45 minutes to remove every spike chain. Raju was then taken to a pen to receive medical care, but he will join two other sanctuary elephants, who are also victims of human brutality, soon.

Elephant Cruelty in India

Raju is one of the lucky ones. Indian elephants are the victims of overwhelming cruelty. As reported in USA Today, not even Paul McCartney’s starpower has saved Sunder, an abused 14-year-old elephant. In 2012, McCartney shared the elephant’s predicament, and the Indian government agreed to release Sunder to the wild. Fast-forward to 2014, news broke that a local politician took the elephant to his home and shackled him to a shed instead, much like Raju.

As Sunder’s story highlights, Indian authorities aren’t supporting elephant welfare efforts, and, sometimes, they contribute to elephant cruelty.

Help Animals India covers the extent of this cruelty. In India, an estimated 4,000 captive elephants endure lives of poor housing, undernourishment and starvation, water scarcity, over and under physical activity, punishment-based training that beats them into submission and a life of loneliness.

Raju’s drug dealing owner might have promoted the elephant as lucky and blessed, but Raju truly is. He is one of 4,000 elephants. Fortunately, Raju’s abscesses, wounds, long nails, overgrown footpads, arthritis and constant pain can be treated, or, at best, managed. His spirit may take some time, but, to me, elephants are capable of more love, compassion and forgiveness than most people.

SOURCE: http://www.care2.com/causes/raju-the-elephant-cries-tears-of-joy-while-being-rescued-from-50-years-of-captivity.html#ixzz37AeEF4F2

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MIDNITE RESCUE

Published on Jul 7, 2014

These incredible pictures show the moment an elephant who was held in chains and beaten and abused for fifty years cried as he was released to freedom.  Raju the elephant was left bleeding from spiked shackles and living on hand-outs from passing tourists after he was captured and tied up by his ‘owner’.

But, after 50 years of torture, the animal cried tears of relief after he was rescued by a wildlife charity in a daring midnight operation — fittingly on American Independence Day.

North London-based charity Wildlife SOS stepped in to save Raju from dying in his bonds after learning of his plight in India.

Every day, the majestic animal was forced to hold out his trunk and beg for a few coins from passers-by — surviving only on plastic and paper for food.

However, last week, a 10-strong team of vets and wildlife experts from the charity were joined by 20 forestry department officers and six policemen to seize Raju from his suffering in the Uttar Pradesh area of India.

The mission took place under the cover of darkness, as fewer people would be around for the dangerous rescue and the animal could be protected from the searing heat of the sun.

Pooja Binepal, the charity’s UK spokesman, described the rescue as ‘incredibly emotional’ for the team.

She said: ‘Raju has spent the past 50 years living a pitiful existence in chains 24 hours a day, an act of intolerable cruelty.

‘The team were astounded to see tears roll down his face during the rescue. It was so incredibly emotional for all of us. We knew in our hearts he realised he was being freed.

‘Elephants are not only majestic, but they are highly intelligent animals, who have been proven to have feelings of grief, so we can only imagine what torture half a century has been like for him.

‘Until we stepped in he’d never known what it is like to walk free of his shackles — it’s a truly pitiful case.

‘But today he knows what freedom is and he will learn what kindness feels like and what it’s like to not suffer any more.’

The daring rescue came exactly a year to the day since the charity was alerted to Raju’s plight by the Uttar Pradesh Forest Department in India.

A confiscation process went through the courts as Raju’s owner did not have any legal documents for his possession meaning the charity could rescue him from suffering.

It is not known exactly how Raju came into his plight, as little is known about his early years, but the charity believes he was poached from his mother as a young calf.

Ms Binepal said: ‘The poachers either slaughter the mother, or they drive the herd into traps that are small enough only for the babies to fall into. The mother cries for her baby for days after he’s been stolen — it is a sickening trade.

‘The calves are then tied and beaten until they submit to their owners — their spirits are effectively broken.

‘We discovered Raju’s case was particularly tragic.

‘He’d been poached as a calf and then he has been sold on and sold on. Incredibly we believe he has had up to 27 owners — he’s been treated as a commodity every two years of his life.

‘By the time we found him in July 2013 he was in a pathetic condition. He had no shelter at night, and was being used as a prop to beg from dawn until dusk from tourists visiting the sites of India.

‘He hasn’t been fed properly and tourists started giving him sweet food items and because he was in a state of hunger and exhaustion he began eating plastic and paper.

‘His nails are severely overgrown, he has abscesses and wounds because of the shackles and continually walking on a tarmac road has led to his foot pad overgrowing.’

Once the court order was finally issued, a team led by Wildlife SOS founder Kartick Satyanarayan carried out two days of surveillance before launching the rescue.

Mr Satyanarayan said: ‘As we watched we quickly realised we had to act as quickly as possible as his situation was so desperate and the cruelty so extreme so we decided to move the rescue forward by a day.

‘The chains around his legs had spikes which were cutting into his flesh — and each time he moved puss would ooze out of wounds. Pain and brutality were all he knew.

‘His cruel handler even tore out the hair from his tail to sell as good luck charms. The exploitation and abuse just had to stop.’

However, even on Thursday evening as the mercy mission began, Raju’s owner tried to prevent his rescue.

Mr Satyanarayan said: ‘He began to shout commands to terrify Raju — and try to provoke him.

‘It created an incredibly dangerous situation as a bull elephant could snap a human like a tooth pick if he becomes afraid or angry.

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Single-Issue Campaigns: The Building Blocks Of The Animal Rights Movement

ROLAND VINCENT
SPECIAL EDITOR, ECOSOCIALISM & ANIMAL RIGHTS
OpEds-Tactics & Strategies

Gary Francione

Gary Francione

[T]he appalling ignorance of some leaders in the Animal Rights movement is mind-numbing.
Otherwise well educated and informed, their grasp of strategy, history, and mass psychology is almost nil, and their personal successes have deluded them into thinking they are capable of wading into waters well over their heads. 

A case in point is Gary Francione, a respected lawyer, professor, and talented writer.

Using this tortured logic, Francione opposes campaigns against whaling, sealing, bullfighting, the dogmeat trade, elephant and rhino poaching, etc, as somehow supporting the slaughter of cattle, pigs and sheep.

 

Such campaigns are called “single-issue” campaigns, and their value extends far beyond their stated purposes.
Single-issue campaigns are the building blocks of social movements.
They cast the widest possible net to attract supporters.
They educate.
They develop personal, professional, and political relationships. They sway public and media opinion.
They recruit volunteers.
They develop leaders.
They train staff and provide experience for subsequent battles.

Mindless, juvenile, rejection of this most valuable and indispensable tool of the Animal Rights movement is tantamount to joining the other side.

However well intentioned Francione might be, he is as dangerous to the animals as the people coming at them with stun guns, knives, and scalpels.
He is undermining the Animal Rights movement under the guise of philosophical purity.
He is leading his followers down a road that leads nowhere.
It is a dead-end street lined with missed opportunity and self agrandizement.

Francione may be a brilliant lawyer, but his street smarts are still in the school playground.

 




Perspectives On Socialism And Animal Rights

By Roland Windsor Vincent
Editor, Eco-Socialism, The Environment, and Animal Rights
The cause is urgent, but it’s a long journey

A raccoon dog, recently skinned alive for his fur. This is still regarded as legitimate and normal around much of the world, and the fur trade enjoys the status of a legitimate commercial occupation.

A raccoon dog, recently skinned alive for his fur. This is still regarded as legitimate and normal around much of the world, and the fur trade enjoys the status of a legitimate commercial occupation. Isaac Bashevis Singer was right in saying that, in a world dominated by humans, “each day was a Treblinka for the animals.”

Reaction to my contention that Animal Rights will only be won through Socialist revolution has been mixed, but much more positive than I had expected.

This is indicative of either a growing sophistication of Animal Rights activists or that the ranks of activists are swelling with those possessed of political acumen. Making my assertions even a few years ago would have elicited far different comments.

Negative criticism was dwarfed by positive responses, although that is hardly a scientific measure. Of the negative remarks a common theme emerged: Current and recent Socialist societies were as brutal to animals as any Capitalist ones, the logical conclusion then drawn being that the problem is people, or technology, or civilization, or something other than an economic system.

This is also the general rationale proffered by those Animal Rights activists who choose to remain apolitical. The usual canned response is that there is no difference between Liberals and Conservatives on animal issues.

I believe Socialism to be the only economic system that has a chance of embracing Animal Rights. And that is because Socialism offers no incentives to exploit, enslave, or murder animals. Unlike Capitalism, Socialism embraces a moral worldview. A moral compass suggests that the potential to extend compassion to animals is much more likely under Socialism than it would be under a system which is amoral to its core.

Those on the political Left have championed every advance in education, in democracy and freedom, in human rights. They have fought for the poor, the disenfranchised, and the exploited. In opposition to them on all these concerns have been Conservatives, who always defend the status quo.

The Liberals of 200 years ago fought against slavery but they were not ready to embrace racial equality. One planning on ending segregation would have found little support for the idea amongst 19th Century Liberals. But it is quite obvious that Liberals would have been the target audience for integration long before they embraced the cause, as it was a position naturally growing out of their social worldview.

Similarly, while it is true that today’s Socialists and Liberals have abysmal records on animal issues, we should not extrapolate those positions into the future. They are much more likely to embrace Animal Rights in the future than are Conservatives.

Evolving standards of decency, senses of compassion, and perceptions of justice all drive society to embrace an expanding circle of concerns about oppression, inequities, intolerance and exploitation.

Over time, the entire body politic moves ever to the Left. Today’s Conservatives are more Liberal than were the Liberals who ended slavery. Tomorrow’s Conservatives will be Left of today’s Liberals.

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rolandVincentABOUT THE AUTHOR

Roland Windsor Vincent is an Animal Rights activist, political strategist, attorney, public speaker, and writer. He is now TGP’s Special Editor for Socialism, Environment & Animal Rights.

Friend him on Facebook: www.facebook.com/RolandWindsorVincent
Follow his blog:
www.ArmoryOfTheRevolution.com

 




We Are Losing! Time For New Strategies

By Roland Vincent

Nature as Industry: The Merciless World of the CAFO The CAFO is the ultimate expression of the industrialization of nature. If all of us knew more about the realities of modern industrial animal food production, however, one would hope that we would apply the collective brakes on this dietary, environmental, and ethical madness.

Nature as Industry: The Merciless World of the CAFO (Concentrated Animal Feeding Operation). The CAFO is the ultimate expression of the industrialization of nature. If all of us knew more about the realities of modern industrial animal food production, however, one would hope that we would apply the collective brakes on this dietary, environmental, and ethical madness. (Courtesy: CAFO)

Animal Protection is a more descriptive term for our efforts than is Animal Welfare, which carries a perjorative connotation thanks to those who consider anything less than demanding the immediate surrender of the carnist world to be betraying animals.

The Animal Rights movement is burdened by the same intransigent, self-righteous, myopic elements that beset all political and social movements. Think Tea Partiers.

Our Teahadists find fault with the efforts of everyone else in the movement. They argue that only by recruiting people to veganism can the Animal Holocaust end. They are oblivious to the ineffectiveness of their approach: Carnists are having children faster than people are becoming vegan. And few meat eaters are transformed into vegetarians, let alone vegans overnight. It’s a journey. It can take years or even lifetimes.

So: In case they missed that point—WE ARE LOSING!

While the animals they do not consume benefit from their approach, BILLIONS of others are suffering and dying each year. Those numbers are guaranteed to increase as the world population increases.

To limit our battle to recruiting people to veganism will only, at best, continue the status quo.

And even if our recruitment efforts were net positive, and we were recruiting vegans faster than the population is growing, it would take thousands of years to overcome the 6 billion people who are not vegan.

A middle school student, poor at math, could discern the problem.

Meanwhile, animal activists do what can practically be done. We rescue, recruit vegans, proselytize. We support legislation to end one horror or another, we campaign to end one barbarity or another, we appeal to logic, empathy, compassion in gaining new activists and allies.

Our abolitionist brothers and sisters oppose any such legislation or campaigns, content with no loaf rather than half of one.

They use a yardstick against which we all fall short, and then piously return to doing nothing of value for any but the animals they personally do not consume.

And they recoil in horror at the suggestion that what they do is actually a form of Animal Welfare. It most certainly isn’t anything to do with securing rights for animals. Not consuming animals is animal welfarism. And that’s not a bad thing.

It is an extraordinary act of compassion.

But to truly be compassionate would be to join with the rest of the animal movement in ending as much suffering as we can in the present. And lay plans to secure Animal Rights in the future.

Roland Vincent serves as special editor for socialism, environmentalism and animal rights.
Roland’s Facebook page is at https://www.facebook.com/rolandwvincent?fref=ts




Animal Rights Is The Most Ambitious Movement In History

OpEds—

a:rActivist.Proud2b

Roland Windsor Vincent, Armory of the Revolution

The Animal Rights movement is the most ambitious movement in history.

Ambitious because it seeks to change the very character of the human race.
It seeks to end thousands of years of human self-interest, bigotry, cruelty and indifference.
It offers humanity redemption not contemplated by any religion.
It proposes human liberation as well as animal liberation.
It rejects religious myth, intolerance, and superstition.
It provides the human race with a vision of sharing the Earth rather than destroying it and our fellow Earthlings.

And our opposition is most of humanity. The odds against us are long at best

Those who believe animals should have the same rights to life and freedom from explitation as we humans claim for ourselves are a distinct minority.

And we are not growing as fast as the human population is increasing.

Which means we are losing.

Our current efforts are doomed to failure. For every vegan we convert, two or three children are born to carnists.

Clearly, a new paradigm is in order. A radical departure from one-on-one proselytizing is necessary if the Animal Rights movement is to ever succeed. That new paradigm must be coalition building, outreach, and partnerships with allies on the Left. We must amplify our influence, secure political power and build philosophically based alliances.

We begin with single issue campaigns. Narrowly focused tools to reach those with whom we have a modicum of commonality. Single issue campaigns are the building blocks of alliances, coalitions, and majorities.

Unfortunately there are those in the movement who reject single issue campaigns. The anti-speciesists (they call themselves Abolitionists – as if all of us are not) consider single issue campaigns to promote speciesism. They reject campaigns against whaling, sealing, horse slaughter, dog-eating, bullfighting, elephant poaching, etc, as somehow denigrating the plight of cattle, pigs and chickens who die in the slaughter industry.

Incredibly, they also reject any effort to alleviate the suffering of slaughter-bound animals as taking away from efforts to end slaughter. The sheer idiocy of such a position is realized when one understands the enormity of the Animal Holocaust and that it will not end until the financial incentives that drive it are eliminated: Profits. And profits won’t end until the Capitalist system ends, decades or centuries in the future.

Those who call themselves Abolitionists are the biggest impediment we face. They are fighting against what others in the movement are doing. They are likely sincere, but are politically and organizationally unsophisticated. And their philosophical grasp on Animal Rights is tenuous.

While we call ourselves the Animal Rights movement, almost nothing we do addresses Animal Rights. We are all animal welfarists and protectionists, from rescuing dogs to liberating mink, hunt sabateuring to disrupting whaling, protesting, emailing, demonstrating – All is animal welfare.

Animal Rights will only occur when government bans animal exploitation and murder, animal consumption and profits.

And that government will be a Socialist government, built by a coalition of Leftists, including the Animal Rights movement.

ABOUT THE AUTHOR
Roland Vincent is an animal rights and social justice activist. He studies possible tactics and strategies that could help the animal defense movement.