Dark Times are truly upon us. There will be an acceleration of acts of violence under the Trump administration and the conditions for eliminating this new stage of state violence will mean not only understanding the roots of neo-fascism in the United States, but also eliminating the economic, political, and cultural forces that produced it.
There is more at work here than getting rid of Trump, there is a need to eliminate a system in which democracy is equated with capitalism, a system driven almost exclusively by financial interests, and beholden to two political parties that are hard wired into neoliberal savagery.
What does the culture of cruelty look like under a neo-fascist regime?
First, language is emptied of any sense of ethics and compassion.
Second, a survival of the fittest discourse provides a breeding ground for racial and social sorting.
Third, references to justice are viewed as treasonous or, as at the present moment, labelled dismissively as “fake news.”
Fourth, the discourse of disposability extends to an increasing number of groups.
Fifth, ignorance becomes militarized, enforced not through an appeal to reason but through the use of the language of humiliation and eventually through the machinery of force.
Sixth, any form of dependency is viewed as a form of weakness, and becomes a referent and eventually a basis for social cleansing. That is, any form of solidarity not based on market-driven values is subject to derision and potential punishment.
Seventh, the language of borders and walls replaces the discourse of bridges and compassion.
Eighth, violence becomes the most important method for addressing social problems and mediating all relationships, hence, the increasing criminalization of a wide range of behaviours in the United States.
Ninth, the word democracy disappears from officially mandated state language.
Tenth, the critical media is gradually defamed and eventually outlawed.
Eleventh, all forms of critical education present in theory, method, and institutionally are destroyed.
Twelfth, shared fears replace shared responsibilities and everyone is reduced to the status of a potential terrorist, watched constantly and humiliated through body searches at border crossings.
Thirteenth, all vestiges of the welfare state disappear and millions are subject to fending for themselves.
Fourteenth, massive inequalities in power, wealth, and income will generate a host of Reality TV shows celebrating the financial elite.

Benito Mussolini Trump – is he really presiding over the transformation of what remains of democracy into fascism? (Source : prince.org)
Underlying this project is one of the most powerfully oppressive ideologies of neoliberal neo-fascism. That is, the only unit of agency and analysis that matters is the isolated individual. Shared trust and visions of economic equality and political justice give way to individual terrors and self-blame reinforced by the neoliberal notion that people are solely responsible for their political, economic, and social misfortunes. Consequently, a hardening of the culture is buttressed by the force of state sanctioned cultural apparatuses that enshrine privatization in the discourse of self-reliance, unchecked self-interest, untrammeled individualism, and deep distrust of anything remotely called the common good. Freedom of choice becomes code for defining responsibility solely as an individual task, reinforced by a shameful appeal to character.
Liberal critics argue that choice absent the notion of constraints feeds Ayn Rand’s culture of rabid individualism and unchecked greed. What they miss in this neo-fascist moment is that the systemic evil, cruelty, and moral irresponsibility at the heart of neoliberalism makes Ayn Rand’s lunacy look tame. Rand’s world has been surpassed by a ruling class of financial elites that embody not the old style greed of Gordon Gekko in the film Wall Street, but the psychopathic personality of Patrick Bateman in American Psycho.
The notion that saving money by reducing the taxes of the rich justifies eliminating health care for 24 million people is just one example of how this culture of cruelty and hardening of the culture will play out.
Dark Times are truly upon us. There will be an acceleration of acts of violence under the Trump administration and the conditions for eliminating this new stage of state violence will mean not only understanding the roots of neo-fascism in the United States, but also eliminating the economic, political, and cultural forces that produced it.
There is more at work here than getting rid of Trump, there is a need to eliminate a system in which democracy is equated with capitalism, a system driven almost exclusively by financial interests, and beholden to two political parties that are hard wired into neoliberal savagery.
Henry A. Giroux currently holds the McMaster University Chair for Scholarship in the Public Interest in the English and Cultural Studies Department and a Distinguished Visiting Professorship at Ryerson University. His most recent books are America’s Education Deficit and the War on Youth (Monthly Review Press, 2013) and Neoliberalism’s War on Higher Education (Haymarket Press, 2014). His web site is www.henryagiroux.com.
Henry A. Giroux currently holds the McMaster University Chair for Scholarship in the Public Interest in the English and Cultural Studies Department and a Distinguished Visiting Professorship at Ryerson University. His most recent books are America’s Education Deficit and the War on Youth (Monthly Review Press, 2013) and Neoliberalism’s War on Higher Education (Haymarket Press, 2014). His web site is www.henryagiroux.com.
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1 comment
“All well-being, all progress, all peace exists and stems from the root of reverence for life” Chitrabanuji, Jain Guru
Hardness of heart begins with the ease with which we dispose of and destroy animal lives. When the slaughter of an animal is justified and sanctified by religion as is the case for the judeo.christian tradition:
Genesis 9:1-3 “The fear and dread of you shall rest on every animal of the earth, and on every bird of the air, on everything that creeps on the ground, and on all the fish in the sea; into your hand they are delivered. Every moving thing that lives shall be food for you; and just as I gave you the green plants, I give you everything.”
The slaughterer has to brace himself for the terror and screams of the animal, as their life is stabbed away. When the slaughter of an animal becomes routine the heart is hardened…. the panic and fear of another being is shut out. It is then a short step to ignoring the suffering of humans: the weak, the elderly, the disabled, the disenfranchised, the other. Once numbness to the suffering of others is normalized…. it is easy to take away any pittance of hope from those who have not learned to fight for themselves, those so brutalized by the victimizers, they has lost the will to resist.
It is not just the slaughterer, but those who partake of his cruelty, who also become hardened. They justify the violence inflicted for their bit of flesh, with the nonsense of humane slaughter, and high welfare ratings.
Religious teachings are not easy to shake off. Children indoctrinated at an early age internalize the teachings… When a religion teaches young children that they have the god-given right to consume the flesh of another being, it is the beginning of hardness of heart. It is easy to dismiss the lives of the victims as unworthy of compassion.
To date, in the long and violent history of the planet, there is only one ethic that has resulted in any degree of appreciation for the lives of animals and disenfranchised humans…. The ethic of ahimsa strikes at the root of violence with the realization that taking the life of another living being (animal or human) is cruel and to be avoided. The ethic of ahimsa appreciates the inherent value of all who live…
“For there is nothing inaccessible for death.
All beings are fond of life, hate pain, like pleasure,
shun destruction, like life, long to live. To all life
is dear.” Jain Acharanga Sutra.
In the Jain community, which first invoked ahimsa, thousands of years ago in India, children do not have to brace themselves to slaughter. They do not have to justify cruelty in the name of human dominion over the animals.They remain open to the compassion for others… Jains are keenly aware that slaughter is the first step to disrespect for life. For thousands of years they have lived a cruelty free, meat free lifestyle.
Jains are 1% of the population of India, yet they are responsible for 40% of charitable donations.
The hardness we see around us is rooted in disrespect for life. The arrogance, cruelty and lack of concern to the suffering of others begins with the sanctified slaughter of an animal. Compassion ends when slaughter begins:
“All well-being, all progress, all peace exists and stems from the root of reverence for life” Chitrabanuji, Jain Guru