Home ARTS & FILMArt pro human solidarity: the example of neorealist directors

Art pro human solidarity: the example of neorealist directors

by Bergeracpas
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Moderated by Patrice Greanville
(A cura di Patrice Greanville)




Italian neorealism, conceived in Italy during the 1940s and concretised in the immediate postwar, when the nation was still in ruins, by three unique artists, Roberto Rossellini, Vittorio De Sica and Luchino Visconti, is a cinema that holds an implacable but poetic mirror to the human condition under the most extreme circumstances. Working with ludicrous budgets by Hollywood standards, often employing non-professional actors, these men let their subjects do the talking and the effect was powerful and memorable. The canvas included all the curses that humanity has harvested from its fall into class-divided society: slavery, feudalism, and now capitalism, the latter ensuring war, pervasive unemployment, poverty, and untold misery for millions.  But the neorealist movement also gave us visions of faith and love, and the need for moral political action, and therefore hope in a future that seems to be increasingly in doubt by the younger generation.  Below we provide two intros to this important cinematic revolution, one by Marty Scorsese, and the other by Tyler Knudsen.  And two examples of neorealist art, as created by Roberto Rossellini, quite probably the leading exponent of this movement, and Vittorio de Sica, another towering figure. —PG

Intro by Martin Scorsese


Intro by Tyler Knudsen

No Film School

This insightful new video essay by Tyler Knudsen (AKA Cinema Tyler) shows how great directors like Visconti, De Sica, and Rossellini ushered in the raw, unfiltered reality of Italian Neorealism. The Italian Neorealist movement was a sister to French New Wave, wherein Italian directors were dealing with the political reality of fascism by showing life as it was lived by ordinary working people. They wanted to show these people grappling with large, sometimes unsolvable problems, sometimes coming from their own lives, and sometimes stemming from larger social structures over which they had no control.

Europa '51 / Roberto Rossellini


The topic of Europa '51 is typical Rossellini: A socialite, Irene (Bergman) loses her young son and the tragedy plunges her into a search for meaning. A communist relative introduces her to the lives of poor people, whom she soon begins to help. Eventually, once clear about what she wants to do with her life, she becomes unable to function in bourgeois society and her increasingly "strange" behaviour prompts her husband and relatives to think she has lost her mind. This is adult cinema, not exactly the kind of movie we could ever expect from an American director. Especially these days of near-total neoliberal escapism and wholesale infantilization.


Bicycle Thieves / Vittorio de Sica


Below, one of De Sica's classics, Bicycle Thieves (1948).

 

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